Following is Blessing and Challenge: Remaking Jewish
Education in our Time, the executive summary of the Commission on Jewish
School Excellence convened by CAJE. Scroll down to read the summary or
press the "Blessing and Challenge" image below to download the
entire report. Additional copies are available from the CAJE office,
303-321-3191 x 10.


Blessing and Challenge:
Remaking Jewish Education in Our Time
A Call for Community Action from the Commission on Jewish School Excellence
The Challenge
For years ambivalence toward the pursuit of serious Jewish learning has
characterized most American Jews. The consequences of this ambivalence
have been keenly felt in the Jewish community along the Colorado Front
Range as well as throughout the nation. Too many of us received religious
instruction that left us ignorant about Judaism, unconnected to the Jewish
community, or resentful of being Jewish. Often, it is this ignorance, lack
of positive connection, and resentment that gets passed on to children,
perpetuating an inferior Jewish educational culture.
The
community's indifference to the quality of Jewish education and increased
competition from non-Jewish extracurricular activities have hastened the
decline in the quality of Jewish education. As a result, many Jewish
educational institutions suffer from a lack of direction and leadership,
robust Jewish schools are scarce, and knowledgeable Jewish teachers are in
alarmingly short supply.
In 1991 the prestigious Commission on Jewish Education in North America
funded by the Mandel Associated Foundations referred to this situation as
"a crisis of major proportions." And yet, the failure until now
to make a concerted effort to improve American Jewish education is
understandable. The many serious threats to Jewish existence that our
parents and grandparents confronted and conquered overshadowed efforts to
address any other concern. Such dire matters as resettling Holocaust
survivors, establishing Israel's statehood and security, and liberating
Soviet Jewry were consuming battles. These were fights for the physical
survival of the Jewish People.
But, it is a new day. Our generation's security and affluence allow us
to dedicate ourselves to the Jewish People's spiritual and cultural
renewal; this renaissance will happen only if our community is committed
to Jewish learning on a deeper level than ever before.
There are already some examples of quality Jewish educational
institutions and of fine Jewish educators in our community, but they are
not enough, they reach too few, and they attract far too little support.
Jewish learning in our community must be transformed to blend Judaism's
profound, enthralling depth with America's vibrant breadth of choice. The
legacy we create will be lasting and deep, and it must be extended to Jews
of all ages, learning abilities, and backgrounds.
The Turning Point
In Colorado, the transformation began with the creation of the
Commission on Jewish School Excellence convened by the Colorado Agency for
Jewish Education between January and June 2000. The idea for such a
Commission grew out of 1998 and 1999 independent processes of CAJE's
Professional Growth Committee, Vision 2020's Jewish Learning Task Force,
and The Jewish Educators Council of Colorado.
Funding
from the Allied Jewish Federation of Colorado and the Sturm Family
Foundation enabled the 40 key lay leaders, rabbis, and educators
representing varied institutions and the broadest spectrum of Jewish life
to meet ten times for a combined total of more than 500 hours. CAJE
provided Commission members with selected academic journal articles on
Jewish education from leading scholars, and with some of the best popular
newspaper and magazine articles on educational reform.
Dividing into hevrutas, the Commission members studied sacred Jewish
texts with respected local teachers to reinforce the link between
traditional commentary and contemporary responses. They listened to
presentations by six nationally known Jewish educators, and spent hours
sharing their own experiences and brainstorming ideas for Jewish
education's transformation. (A full report of the Commission's lengthy
deliberations and its findings is available on the CAJE web site,
www.caje-co.org, or by calling CAJE at 303-321-3191.)
From the start the Commission's mandates were to curtail the chronic
Jewish teacher shortages in our schools and to revitalize - if not
revolutionize - Jewish educational settings along the Front Range. Early
on it became clear that one of the Commission's recommendations would be
to support the growth of highly accessible, interactive communities of
teachers and learners in as many different educational settings as
possible.
In these communities of learners, distinctions between teacher and
student will blur, as each learner is exposed to diverse, gratifying
opportunities to become both teacher and student. The motivating principle
is that the best Jewish teachers are those who are seriously committed to
gaining and sharpening their pedagogic skills and pursuing Jewish learning
while teaching. Teachers will not only learn how to teach; they will be
committed to learning as they teach, and to teaching each other.
Similarly, the Commission's deliberations encouraged a more fluid
definition of what a Jewish school is. A school can be something other
than the space defined by synagogue walls or rows of desks in a classroom.
In a community of learners, a Jewish school is a space sanctified by
Jewish study, whether it is as near as a dining room table or as distant
as a mountain top.
According to CAJE's 1999-2000 School Population Survey, there are more
than 5,000 students in Colorado's 19 Jewish supplementary schools, seven
day schools and eight preschools, and nearly 800 teachers at these
schools. Additionally, hundreds of Jewish youth workers, camp counselors
and adult educators along the Front Range serve thousands more through
what is known as informal Jewish education. The Commission stressed the
importance of programs tailored to different kinds of teachers in both
formal and informal settings. The scope of the Commission's charge to
provide qualified and better-trained Jewish educators for the entire range
of learning environments is unprecedented in the state.
It soon became apparent, however, that the Commission needed to address
more than the shortage of well-trained Jewish educators. Its second goal
became to strengthen our existing schools and challenge them to improve
and innovate. The models of Jewish learning and schooling that have
existed for decades in our community need to be re-examined, and we must
build an active partnership in which schools, parents, and the community
share responsibility for providing sound, quality, and innovative Jewish
learning opportunities.
The Blessing
In recommending initiatives for educational reform, the Commission
urges that new programs promote the six key relationships Jewish educators
need to successfully transmit Jewish belief and practice: relationships
with G-d, with students, with other teachers, with their schools, with
parents, and with the Jewish community.
The following goals were synthesized from a commitment to foster these
relationships, and from recommendations voiced during Commission
deliberations. The Commission's goals are to:
I. Expand the Supply of Qualified Teachers
The Next Step
The Commission on Jewish School Excellence brought our diverse leaders
together to ensure that the Front Range Jewish community of the 21st
century will be vibrant and alive with Jewish knowledge, values, and
commitment.
One
way to continue the exciting task of remaking Jewish education is to
create a Center for Jewish Teaching and Learning. The Center would be
founded with the understanding that it cannot, by itself, accomplish all
the goals stated above. But it could do many.
The Center could also help institutions coordinate their own
initiatives, consult with schools and educators, help merge similar
programs at different institutions to provide economies of scale, and
serve as an information clearinghouse for individuals or institutions that
want to proceed on their own.
Through the Center for Jewish Teaching and Learning, our community can
start to claim the incomparable spiritual, cultural and intellectual
legacy that can be found only through personal encounters with Torah,
traditions, and excellent Jewish teachers. We must pick up where our
parents and grandparents left off. It was their challenge to build, on the
American continent, a secure and affluent Jewish home. It is now our
blessing to furnish this beautiful home with a culture of distinct and
profound Jewish meaning.
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report (350KB).
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